Faith-Fidelity-St. Lucy

HOMILY WEEK 02 05 – Year II

Following the Way of the Lord with Faith and Fidelity:

Memorial of St. Lucy

(Is 48:17-19; Ps 1; Mt 11:16-19)

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“Oh, that you had paid attention to my commandments!”

Today’s readings and memorial of St. Lucy invite us to respond to God’s unconditional covenant love for us by following God’s ways with greater faith and fidelity so we can ultimately lead and enjoy a good life.

There is a book in the bible entitled “Lamentations.” In it the biblical author laments the destruction of Jerusalem by the Babylonians in 586 BCE. It is a poet’s attempt to render the chaos of his world into language that tries to contain and ultimately transform the suffering and hurt that engulfed Jerusalem and its inhabitants.

In the first reading, Isaiah portrays God as lamenting that Israel did not keep or pay attention to God’s commandments, and thus forfeited a life of prosperity, success, fertility and wellbeing. In the gospel, Jesus proclaims a similar lament about the fickleness of the people of his day, just like Isaiah. They did not accept John the Baptist in his frugality, nor did they accept Jesus in his normality. And all they had to do was pay attention to God’s commandments, and they also would have had a good life.

In Latin America, the people speak often of “Bien Vivir” or to live well. That is what God wants for all of us – to have a good life that is ultimately only and best attained by following God’s ways, the path God has set out for God’s people.

At the core of this way of God are the three transcendentals – truth, goodness and beauty. These are the deepest longings of every human heart. Each person on earth wants to know the truth; to experience what is good in their life, and to behold beauty. Ultimately, these are the three attributes of God, who alone is absolute truth, goodness and beauty.

Out problem comes in when we, in our wounded state and in our wounded world, try to make earthly and material versions of these three into the main goal of our lives, which never work, because as St. Augustine put it, our human hearts will be restless until they finally rest in God. We end up breaking or at least falling short of keeping the laws and paths God has provided for us, which can be summed by the following: Love God with our whole being; love our neighbor as ourselves, love others as Jesus has loved us; love and forgive our enemies and those who hurt us, and we could add, live the Beatitudes that are the Magna Carta for a new life in Christ.

In our misguided attempt to fill the emptiness in our souls through our own stubborn self-will, we end up making false gods out of the four basic human needs – possession, prestige, power and pleasure. Our over-attachment and over-identification with these transient realities or goods, causes them to become not good for us, and we commit “harmatia” – sin as falling short of being the persons God intended us to be, and not living the good lives God wants us to live.

Our task is to let go of stubborn self-will and our false pride, become more humble, place our faith and trust in God’s word and commandments, and try to live them as God wants us to live them – to act justly, love tenderly and walk humbly with our God, as the prophet Micah put it.

Today the Church offers us a marvelous example of someone who did just that – St. Lucy. She was born in Syracuse, Italy, and martyred about 304. Details of her life have been lost in the ensuing centuries and now exist mostly in legends. All we really know for certain is that this brave woman lost her life during the persecution of Christians in the early fourth century. Her veneration spread to Rome so that by the sixth century the whole Church recognized her courage in defense of the faith.

Because people wanted to shed light on Lucy’s bravery, legends began to crop up. The one that has passed the test of time tells the story of a young Christian woman who vowed to live her life in service of Christ. When her mother tried to arrange a marriage for her with a pagan, Lucy knew her mother could not be swayed by a young girl’s vow, so she devised a plan to convince her mother that Christ was the better partner for life. After several prayers at the tomb of Saint Agatha, Lucy saw the saint in a dream. St. Agatha told Lucy her mother’s illness would be cured through faith, which Lucy used to persuade her mother to give the dowry money to the poor and allow her to commit her life to God.

While Lucy and her mother were grateful to God, the rejected bridegroom was deeply angered and betrayed Lucy’s faith to the governor Paschasius. The governor attempted to force her into defilement at a brothel, but the guards who came to take her away were unable to move her, even after hitching her to a team of oxen. The guards heaped bundles of wood around her but it wouldn’t burn so they finally resorted to their swords, and Lucy met her death.

Sigebert (1030-1112), a monk of Gembloux, wrote Sermo de Sancta Lucia, in which he described Lucy’s body as remaining undisturbed in Sicily for 400 years until Faroald II, Duke of Spoleto, seized the island and transferred Lucy’s remains to Abruzzo, Italy. It was later removed by Emperor Otho I in 972 to Metz and left in the church of St. Vincent. There is much confusion about what happened to her body after its stay at St. Vincent’s, but it is believed that several relics of her can be found in Rome, Naples, Verona, Lisbon, Milan, Germany, France and Sweden. During the Middle Ages, people suffering from eye trouble began invoking Lucy’s aid because her name is derived from lux (‘light’). She is also associated with festivals of life, especially in Scandinavia.

The life and teaching of Jesus come to a sort of climax at the meal that we call the Last Supper. The Eucharist is what we do in the in-between times, between the death of the Lord and his coming in glory. It is the meal that even now anticipates the perfect meal of fellowship with God.

May our celebration of the Eucharist empower us to follow the way of the Lord more closely, as did St. Lucy, and enjoy his gift of eternal life right here and now.

 

 

Updated: December 13, 2019 — 5:04 pm

2 Comments

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  1. I guess we are called to obey and live out the commandments that God stated in the Old Testaments . We are to follow God’s unconditional covenant love which is to go receive redemptive sufferings that will lead us to experience mercy, forgiveness and healing . We should examine our actions and words to know whether we are walking in false gods and false pride. We whether gain power , fame , greed , possession and prestige that would end up hurting people . On the other hand, we should let go of false pride , stubbornness , resentments and negative thoughts. We should be powerless and humble in receiving Jesus Christ again when he transform the bread and wine into body and blood of Christ . We also celebrate his life, passion , death , resurrection and Ascenion and Pentecost. Knowing that Jesus is the glory of God and Christ the King or Messiah. When receiving this eternal banquet that means we should build the reign of God and do God’s will. Amen. Thanks be to God.

    1. There are many valuable lessons and teachings to live beyond . The readings and homily are well written and quite clear what we need to do as Christians and Catholics . Thanks again Bishop Sylvain Lavoie . May God Bless you. 😇😇😊🙏🏻🙏🏻❤️❤️✝☮💖💖💞

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