HOMILY WEEK 19 06 – Year I
The Power of Covenant Love:
Optional Memorial of St. John Eudes
(Jos 24:14-29; Ps 16; Mt 19:13-15)
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Joshua made a covenant with the people. (Joshua 24:25)
What appeals most to you – living a contract, or a covenant?
There is an important difference between a biblical covenant and a legal contract. Two people who draw up a legal contact make a limited and specific agreement. By contrast, in a covenant two people enter into a permanent relationship of mutual love and support.
The readings today invite us to live our lives in a covenantal love relationship with our God.
In the first reading, Joshua, near the end of his life as successor to Moses and after leading the people into the promised land, challenges them to a mature faith and trust in God and God alone. Over and over, knowing as he does the fickleness of their faith, he drives home the need to revere the God of their ancestors, to serve God alone, and to put away the false gods their ancestors fell for “beyond the River and in Egypt.”
Those false gods, always so attractive and tempting, are the same false gods seducing us today – possessions and pleasure, prestige and fame, power and control. The Israelites always wanted land, money, kings and glory, just like the other nations. It is not that these things are bad in themselves – it is just that we, in our insecurity and weak faith, tend to over-attach to these childhood (read childish) programs for happiness which if not met by genuine unconditional love, lead us to over-identify and over-attach to them to the point of addiction, at which point they become false gods in our lives.
After seemingly convincing the people to “incline their hearts to the Lord, the God of Israel,” Joshua made a covenant, complete with statues and ordinances (almost like a repeat of Moses on Mt. Sinai) and even set up a large stone under an oak tree as a witness. In so doing, he was very much along the line of Indigenous spirituality, with its respect for asiniyak, rocks, that can hear what is said and see or witness to what transpires.
Unfortunately, we know that subsequent centuries revealed that commitment of the people to be more superficial than heartfelt, as the institutional temple cult of the religious leaders became more and more corrupt and hypocritical.
Because of all this infidelity, one might expect God to sever God’s relationship with the people. But God surprised them, and us. Not only did God remain faithful to God’s covenant, but God also provided the perfect remedy. God entered into our humanity so that God could personally fulfill what had been the weakness of the covenant. Jesus became the beloved, obedient Son of Israel that the Father was looking for.
In the gospel, Jesus adds the dimension of childlikeness to our faith in God. A child is innocent, humble, transparent, without guile, trusting to a fault, and totally dependent on parents for love and life. I am always delighted to see how children are fearlessly trusting as they are thrown up into the air, totally sure they will be caught on the way down. That is the kind of relationship Jesus wants us to have with the Father.
The fact that the disciples “sternly admonished” those who were bringing their children to Jesus is a painful reminder of how a too rigid and judgmental pastoral practice can actually drive people away from church. Fr. Tom Ogg who is on the US ecclesial team for WWME gave me a booklet on clericalism they produced to help promote Pope Francis in his attempt to lessen the degree of clericalism in the church. It is well researched, but the most powerful element of the booklet is the true incidents and stories of clericalism it describes, such as one priest declaring to his parishioners that he was king of that parish.
What these readings invite us to is a mature faith, secure in God’s love for us, that will live out the words of Psalm 16: We will bless the Lord who is our refuge, who is always before us. We will never be moved by those false gods, and our souls will rejoice, for God will show us the right path of life, and in God’s presence we will find the fullness of joy.
Doug, who as a young man had considered religious life, married someone he thought agreed with his desire to live a simple life-style, only to find out years later, when she left him, that her hidden wish was for lots of wealth, a big house, and a flashy car, and when that was not forthcoming, she was gone. Her marital commitment was superficial and insincere, like the Israelites, and she also succumbed to those false gods.
St. John Eudes
St. John Eudes, whom we honour today, is a good example for us. Despite his parent’s wish that he would marry, he became a priest, gave his life to caring for the sick, opposed the heresy of Jansenism in France, worked for clerical reform, reached out to fallen women and founded the religious congregation of Jesus and Mary (the Eudists). In the decree of his beatification in 1908, Pope Pius X declared John Eudes to be the father, doctor and apostle of devotions to the Sacred Heart and to the Immaculate Heart of Mary. He was canonized in 1925. His ministry could be seen as fairly radical – in the context of a corrupt church (higher clergy were rich and guarded their privileges and the country was run and wars waged by a cardinal), setting up seminaries to ensure proper education of priests became itself a revolutionary act and the encouragement of devotion to the Sacred heart became not a sweet pious platitude but a defiant proclamation that the center of God’s essence is his love, not condemnation.
The Eucharist is an intimate family meal with the one true God whose unconditional love for us was revealed by Jesus his only Son, our Lord. Through Word and Sacrament, we are forgiven, healed, nourished, and sent out to share that love of God with others as the way to true lasting joy transcending any temporary happiness, as did St. John Eudes.
