HOMILY EASTER SEASON WEEK 03 03 – Yr II

Fulfilling Our Deepest Yearning

(Acts 8:1-8; Ps 66; Jn 6:35-40)

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Karl Rahner famously stated: “In the torment of the insufficiency of everything attainable, we finally learn that here in this life all symphonies must remain unfinished.” That raises the question, “What is your unfinished symphony? What is your deepest yearning?”

The readings today provide both an answer, and how to fulfill that yearning: we are yearning for nothing less than eternal life, and we share in that life by doing the will of the Father – believe in Jesus as the Bread of Life and live in the hope of resurrection.

Ron Rolheiser adds this insight into our longing, based on our human nature, to that quote from Rahner: The word sex has a Latin root, the verb secare. In Latin, secare means “to cut off,” “to sever,” “to amputate,” “to disconnect from the whole.” To be sexed, therefore, literally means to be cut off from, to be severed from, to be amputated from the whole. We wake up in the world and in every cell of our being we ache, consciously and unconsciously, sensing that we are incomplete . . . aching at every level for a wholeness that, at some dark level, we know we have been separated from.

Ever since Monday, the gospels began with the words, “After Jesus fed the crowds…” There is here a hint that the crowds were longing for something more, but unfortunately, they were stuck in thinking something physical (baked bread, possessions, pleasure, material things) could satisfy them.

Jesus tries to correct that misguided notion and lead them into a new awareness of their own reality, their own longing. As humans, we are an unfinished symphony, and only seeing God, our creator, face to face will ever satisfy that deepest yearning of our hearts. Even St. Augustine took years of wandering in a wasteland of a prodigal lifestyle, having a mistress, begetting a child, and experimenting with different philosophies before he could articulate his well-known phrase: “Our hearts are restless, O God, until they rest in thee.”

Jesus is very straightforward and firm in his teaching. He uses the same “Ego Eimi” that God the Father used with Moses to identify God’s self – “I Am.” Jesus proclaims clearly in a similar way, “I am the Bread of Life” who alone can satisfy that deepest thirst and hunger of the human soul.

That thirst is actually for the very life of God – an intimate relationship with God, an experience of being totally loved and accepted as one is, a sense of one’s own infinite value and worth apart from anything one might have done, that all will be well in the end. We yearn for a sense of fully belonging, of a life filled with meaning and purpose, lived with serenity and characterized by an irrepressible joy.

Our task is to put our total faith and trust in Jesus as the Son of God, Messiah, Savior, Word made Flesh, Risen Lord and Bread of Life. It is to come to him for forgiveness of all our sins, and healing of all shortcomings. It is to follow him through the pattern of living to the full he gave us – his passion, death and resurrection.

That is the will of the Father, and the result will be experiencing the very life that Jesus shares with the Father through their Spirit poured into hearts, here and now – in short, living within the reign of God.

It is this life that animated the early followers of Jesus, the early church, and propelled them out, even when persecuted, to spread the good news that Jesus is the long-awaited Messiah, the Savior of the world. How ironic that the despised Samaritans were quick to believe the message of Philip and experience the healing and joy of this new reality, when the Jewish leaders who were prepared over the centuries for this, rejected it and missed out on this whole new way of life.

The Church honors today someone who caught this truth and ran with it – Blessed Marie-Anne Blondin. According to the Living With Christ, she was born in 1809 in what is now a suburb of Montreal as Esther Blondin. She learned to read and write at age 22 while working as a domestic for nuns. Two years later, she started teaching in Vaudreil.

In 1850, with the permission of Bishop Bourget, she founded the Congregation of the Sisters of St. Anne for the education of poor boys and girls together – a radical idea at that time. While the congregation thrived, she endured opposition and obstruction from the local clergy (hopefully we can learn a lesson from this, not to resist the prophets in our midst). Forbidden to lead her sisters, she nevertheless remained the spiritual mother of her congregation. Sister Marie-Anne died in 1890, devoted to Christian education to the end. She was vindicated by her beatification in 2001.

The Eucharist is an act of deep faith in Jesus as the Bread of Life and touches upon a completed symphony of life. We are nourished by the Word God, forgiven and healed by Jesus’ body and blood, filled with the Holy Spirit and thus given a share in eternal life.

May our celebration empower us to go out like Philip, to announce to the world this Good News of this whole new way of life, eternal life, that is offered to us as a gift of faith.