Humble Faith Expressed through Prayer and Caring
(1 Tm 2:1-7; Ps 18; Lk 7:1-10)
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Can you imagine Jesus saying, “Not even in the Catholic Church have I found such faith!” Would that shock you, or would you find it thought provoking?
The readings today invite us into humble faith and a life of prayer and caring.
Certainly, the main focus of today’s liturgy is on humble faith in Jesus. A centurion was an important figure at that time – in charge of one hundred men in the Roman military. The fact that he would make a request of an itinerant Jewish preacher, perhaps facing ridicule from his fellow officers, underlines his humble faith, as does the fact that he doesn’t want to trouble Jesus to come to his house.
Jesus marvels at the humility of this centurion whose faith in Jesus is so strong that he has no need to have him even come to his home. Relying on his own experience of exercising authority, he trusts that Jesus can heal his slave “sight unseen” from a distance. And Jesus does heal his slave, remarking how the pagan Roman officer’s faith eclipsed that faith of anyone in Israel at that time.
The Church has also marvelled at the centurion’s faith, incorporating his words into the Eucharist before we receive communion – “Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.” We say that prayer at every Eucharist, hopefully taking into ourselves some of that humble faith of a Roman centurion.
That prayer should also cause us to pause and check our attitude towards those who are not Catholics. Is there any smugness in our thoughts and actions, thinking that because we are Catholic, we are better than others? What do you think? Could it possible that today Jesus might even say, “Not even in the Catholic Church have I found such faith” in the presence of people like Corrie ten Boom whose faith in a concentration camp and forgiveness of the soldiers who oppressed the prisoners shone like a light for all to see, or in the presence of Mary Johnson who forgave the young man who murdered her only son?
Corrie ten Booom
St. Paul in the first reading to Timothy adds the dimension of prayerful caring for others to the dimension of faith. We are to care for and pray for everyone so that we can “quiet and peaceful lives in all godliness and dignity, so that others would be influenced by our example, “desire to be saved and come to the knowledge of the truth.” The psalm adds its voice to that teaching, encouraging us to bless the Lord and praise him for saving his people.
St. Paul adds another interesting detail to the way we live out our lives as Catholic Christians. Recently, liturgists in the Vatican have changed the words of the consecration from “the Blood of the new and eternal covenant, which will be poured out for you and for all,” to “for you and for many.” There has been some resistance and uneasiness with this change ever since, because for a great number of the faithful, it smacks of exclusivity that could border on some of that smugness.
That translation, it seems, has something to do with purists who wanted to be faithful to a literal translation of the Latin language. That is fine in its own right, but unfortunately ends up not being very faithful to the teaching of St. Paul who in the first reading, reminds us that our faith is in Jesus who is the “one mediator between God and humanity, and a ransom for all.” I would think that fidelity to scripture would trump fidelity to a language, and find it unfortunate that in this case it did not. Hopefully we will someday come back to greater fidelity to St. Paul.
Ultimately, it is the Eucharist that is paramount, to be celebrated with humble faith that seeks to live out the teaching of St. Paul, that we care for and pray for others as we lead peaceful lives of godliness and dignity.
