Memorial – Saints Cyril and Methodius<\/em><\/p>\n (Gen 2:18-25; Ps 128; Mk 7:24-30)<\/p>\n *********************************************<\/p>\n What are the names of the two girlfriends that a priest or bishop can have? The answer is Karen and Sharon. Caring and Sharing!<\/p>\n Those two names sum up the essence of the message from today\u2019s readings: We are to live the two dimensions of the cross – faith and love. Our faith is in God through Jesus, a faith that is best expressed by our love for one another, our caring for and sharing with one another.<\/p>\n The Gospel is all about faith in Jesus. He longs for solitude, so he crosses borders and goes into Gentile territory where he hopes no one knows his identity. He enters a house where he can hopefully commune with the Father in silent prayer.<\/p>\n When I was trying to learn Cree, I could identify with that. I lived incognito with a family in the Onion Lake First Nations community, trying to not let anyone know I was a priest, so I could concentrate on learning the language. However, word soon leaked out, and demands for ministry started to happen, very much like the Gentile woman coming to Jesus for a miracle.<\/p>\n The Syrophoenician woman with Jesus<\/p><\/div>\n Jesus\u2019 response to her request seems harsh: \u201cit is not fair to throw the children\u2019s food to the dogs.\u201d The meaning behind this phrase is that Jesus safeguards the priority of his mission to Israel, yet points to the possibility of a Gentile mission. The miracle is not so much one of healing at a distance to avoid breaking purity laws. It is rather the overcoming of prejudice and boundaries that separate persons. The exchange with the woman points toward the future in which Gentiles will be included; their faith will bring them salvation. Also, the word \u201cdogs\u201d might be better rendered \u201clittle puppies\u201d making it almost a term of endearment. In the end, we see Jesus truly caring for this woman, and healing her daughter because of her faith.<\/p>\n There is a lesson here on reaching out to the marginalized, the outsiders, those who are different, who don\u2019t seem to belong.<\/p>\n The first reading is all about love. Husband and wife are to become one flesh. Everyone has a yearning for intimacy. Every single person on this earth should have a soul mate, someone whom they can trust completely. Here we see love as trust and intimacy. Marriage means that husband and wife are to be a unique and exclusive gift to each other. It is striking how such a deep and profound need for intimacy also is very fearful, for intimacy makes us vulnerable. However, the bottom line is that love is willing to be open to being hurt, for the sake of the other, for the sake of the relationship.<\/p>\n A couple dialoguing during a Marriage Encounter w\/e<\/p><\/div>\n Often members of religious communities will express a need for intimacy that is hard to find in the life of their communities where the sharing is usually on a safe, general level, but not satisfying for them. The challenge of love as sharing is as acute for them as it is for a married couple.<\/p>\n Two elderly women Religious who took a marriage encounter actually broke through in their relationship with each other and started sharing intimately for the first time. Their relationship was transformed by a marriage encounter of all things.<\/p>\n Saints Cyril & Methodius<\/p><\/div>\n It is fitting that today the church honors two saintly brothers. Cyril and Methodius are sometimes called the Apostles to the Slavs for their work as missionaries. The two brothers were born in Thessalonika, Greece, in the 19th<\/sup>century. (Cyril adopted that name late in life; his name at birth was Constantine.) Because they could speak the Slavic language and likely because of the number of Slavic people in the region, they were sent as missionaries first to what is now Ukraine, and then to Moravia, situated between Byzantium and the Germanic peoples. They worked to make the liturgy and Scripture available in the vernacular, and Cyril devised an alphabet which some feel is the precursor to the Cyrillic alphabet. While they encountered political opposition, they did enjoy the support of Pope Adrian II. Cyril died in Rome, while Methodius was consecrated a bishop and returned to Moravia. In 1980 Pope John Paul II declared Cyril and Methodius patrons of Europe.<\/p>\n The Eucharist is both an intimate encounter of faith and love with Jesus, but also a mission to go out and express that faith and love by caring for, and sharing with, others.<\/p>\n So, the bottom line is our faith in God through Jesus is best expressed by our love for one another – our caring for and sharing with one another.<\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" HOMILY WEEK 05 04 The Two Dimensions of Faith and Love Memorial – Saints Cyril and Methodius (Gen 2:18-25; Ps 128; Mk 7:24-30) ********************************************* What are the names of the two girlfriends that a priest or bishop can have? The answer is Karen and Sharon. Caring and Sharing! Those two names sum up the essence […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,7],"tags":[],"class_list":["post-2032","post","type-post","status-publish","format-standard","hentry","category-homilies","category-ordinary-time"],"_links":{"self":[{"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/posts\/2032","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/comments?post=2032"}],"version-history":[{"count":1,"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/posts\/2032\/revisions"}],"predecessor-version":[{"id":2036,"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/posts\/2032\/revisions\/2036"}],"wp:attachment":[{"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/media?parent=2032"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/categories?post=2032"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/tags?post=2032"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"http:\/\/archbishopsylvainlavoie.com\/wp-content\/uploads\/2019\/02\/Syrophoenician-woman.jpeg\")
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