{"id":1882,"date":"2019-01-08T22:08:40","date_gmt":"2019-01-08T22:08:40","guid":{"rendered":"http:\/\/archbishopsylvainlavoie.com\/?p=1882"},"modified":"2019-01-08T22:08:40","modified_gmt":"2019-01-08T22:08:40","slug":"homily-christmas-weekday-tuesday-january-8","status":"publish","type":"post","link":"http:\/\/archbishopsylvainlavoie.com\/index.php\/2019\/01\/08\/homily-christmas-weekday-tuesday-january-8\/","title":{"rendered":"HOMILY CHRISTMAS WEEKDAY \u2013 TUESDAY, JANUARY 8"},"content":{"rendered":"

A God Who is Love, and Loving Like God<\/em><\/p>\n

(1 Jn 4:7-10; Ps 72; Mk 6:34-44)<\/p>\n

********************************************<\/p>\n

The readings today challenge us in two ways: how well do we really know God, and are we learning God\u2019s language of love?<\/p>\n

John in the first reading, and Matthew in his gospel account, are clear: God is love, and we must learn the language of love \u2013 to love like God.<\/p>\n

Megan McKenna, in her book on Advent, Christmas and Epiphany, recounts a simple, marvelous African story I will abbreviate thus:<\/p>\n

A man in the Serengeti district of Marwa in Tanzania chose the name \u201cEmmanuel\u201d at baptism because he was fascinated with \u201cGod who is with us.\u201d But he wondered what language God speaks, and was not satisfied by the answer of a local elder that God spoke their language of Kingoreme. He thought to himself, \u201cWhen I get the right answer, I\u2019ll know the truth by the joy in my heart,\u201d and he set out to travel the world in pursuit of the answer. Everywhere he went people told him God spoke their language: Kiswahili, Arabic, French, Cantonese, Den\u00e9, English, Spanish, Vietnamese, etc. As he arrived in Bethlehem in late December, he was informed God spoke Hebrew \u2013 it was God\u2019s chosen language. Searching for a place to stay, he came upon a young couple and their newborn child and to his surprise was greeted with these words from Mary, \u201cWelcome, Emmanuel, I know you have travelled far to learn the language that God speaks. Your travels are over. God speaks the language of love, of welcome to the stranger, in every place. It is always understood.\u201d Emmanuel was overjoyed to hear Mary\u2019s words that rang true to his heart.<\/p>\n

\"\"<\/p>\n

McKenna continues \u201cTruly, God is with us today, in all those who learn God\u2019s language \u2013 the welcome and oneness with those who are hungry, thirsty, naked, homeless, imprisoned, embittered, exiled, unwelcome. As the Beloved Disciple said to his community: we are either the disciples who have painstakingly learned the language of love, love unto death for all peoples or we lie and do not dwell with God, who dwells most clearly with those who most need love and welcome. We, like John the Baptizer, are not worthy to stoop and untie God\u2019s sandal strap; but we, because of love, are worthy to stoop, and welcome, and love all those in need. The whole world waits for us, the beloved children of God, to come.\u201d<\/p>\n

In his teaching, St. John provides us with a valuable example of \u201cboth\/and\u201d thinking that unites, versus the so often prevalent \u201ceither\/or\u201d thinking that tends to divide and polarize. There have always been two differing theologies within Christianity, which I would summarize as \u201catonement\u201d on the one hand, and \u201crevelation\u201d on the other.<\/p>\n

\u201cAtonement\u201d stresses the sinfulness of humanity and our need for salvation, strong among Protestants as evidenced by the catchy hymn, \u201cHe paid a debt he did not owe, I owed a debt I could not pay. I needed someone to take my sins away.\u201d John acknowledges this viewpoint in the last line of today\u2019s passage: \u201cGod \u2026 sent his Son to be the atoning sacrifice for our sins.\u201d<\/p>\n

What John does first, however, is stress the \u201crevelatory\u201d nature of Christ\u2019s presence with the line, \u201cGod\u2019s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.\u201d By his humble birth, life and ministry of selfless compassion, and especially by his death on the Cross, Jesus came above all to reveal to us the depth of the Father\u2019s love. This theology is favored and espoused by Duns Scotus and Franciscans such as Richard Rohr.<\/p>\n

\"\"<\/p>\n

The moment Jesus died on the cross, the gospel of Matthew (who is writing for a Jewish audience) points out the heavy curtain in the temple was \u201ctorn from top to bottom\u201d (Mt 27:51). That is not a coincidence \u2013 it is a critical theological statement. That curtain was there to keep people away from the Holy of Holies where God was thought to dwell. Only the high priest could enter once a year on the Day of Atonement (fittingly) after he had purified himself enough. This smacks of the all-too-present human tendency towards Pelagianism, of making one\u2019s self worthy to approach an otherwise aloof and unapproachable God. This has been the case in all sacrificial based religions since time immemorial, as I witnessed in Petra, Jordan, when I climbed up to the High Place of Sacrifice of the Napateans.<\/p>\n

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Nabatean High Place of Sacrifice, Petra<\/p><\/div>\n

The death of Jesus on the Cross changes this radically. There is no longer any separation between humanity and God. Now, for the first time ever, we can see into the heart of God, for Jesus has revealed God\u2019s heart to us, and what we see is humility, gentleness, mercy, compassion, forgiveness, unconditional love and above all, total non-violence. Now we know who our God really is, love and only love. For St. John, it is \u201cboth\/and\u201d – both theologies are true, Atonement and Revelation, but I suspect atonement takes its deeper meaning from the underlying revelation of God as love.<\/p>\n

The multiplication of the loaves in the gospel continues to reveal who Jesus is. That incident is not magic, nor is it just a miracle. It is a revelatory sign that both affirmed who Jesus is and how we are to respond. The compassion of God is evident as Jesus responds to the physical hunger of the crowd. That he could transform a few loaves and fish into enough food for five thousand people proclaims the divinity of Jesus. The disciples learn they have no need to go anywhere else to find food for the people, because they are in the presence of the Bread of Life for the whole world.<\/p>\n

 <\/p>\n

\"\"

Church of the Heptapegon where Jesus may have multiplied the loaves<\/p><\/div>\n

The numbers involved add another poignant attribute to God \u2013 subtlety. Jesus is always communicating in often very gentle, subtle ways his divinity. Five loaves and two fish add up to seven, symbolizing perfection, wholeness, completion and infinity. It can also represent the gentile nations, the world: God is not a tribal God but loves and redeems the whole world in Jesus. The twelve baskets full represent the twelve tribes of Israel, so Jesus is also the fulfillment of all the prophecies, hopes and desires of the Israelites. All they need do is to believe in him, and follow him.<\/p>\n

Following Jesus, and learning the language of love, is at the heart of both readings. John insists we must \u201clove one another\u201d and \u201clive through Christ\u201d because God is love and has loved us first. For his part, Jesus first challenges the disciples, \u201cYou give them something to eat.\u201d The lesson is clear \u2013 as his disciples, they will be charged to do what he does, to teach as he teaches, to love as he loves, to feed and nourish the world as he does. They too must learn not just who God in Jesus really is, but also learn God\u2019s language of love, to love as Jesus loves. And so must we.<\/p>\n

Today the church honors someone whom I suspect may have been more comfortable with atonement theology, St. Raymond of Penyafort, who is particularly noteworthy for his contribution to canon law, the laws and regulations governing the Church. Born in 1175 in Pe\u00f1afort, Spain, Raymond was a professor of philosophy by the age of 20, and then went on to study canon law. He became an archdeacon in 1219 and a Dominican priest in 1222, travelling through Spain preaching to Moors and Christians. In 1235, having been confessor to Pope Gregory IX, he was appointed archbishop of Tarragona, resigning soon after because of illness. Raymond was responsible for organization of papal decrees, which became the basis for the original code of canon law. His writings were often used as guidelines for the administration of the sacrament of penance (reconciliation).\u00a0 A contemporary of Thomas Aquinas, he encouraged Thomas to write the Summa Contra Gentiles<\/em>. While master general of the Dominicans, Raymond revised the order\u2019s constitution, in effect until 1924. He died in Barcelona on January 6, 1275 and was canonized in 1601. He is patron saint of lawyers, including canon lawyers.<\/p>\n

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St Raymond of Penyafort<\/p><\/div>\n

Jesus as Emmanuel is not only among us, but gives us all the gifts we need to be his loving presence in the world. The greatest gift he gave us is the Eucharist, his very presence through both Word and Sacrament.<\/p>\n

May our celebration deepen our experience of God\u2019s love for us, and empower us to take that love out to the whole world as we speak God\u2019s language of love by loving as God has loved us.<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

A God Who is Love, and Loving Like God (1 Jn 4:7-10; Ps 72; Mk 6:34-44) ******************************************** The readings today challenge us in two ways: how well do we really know God, and are we learning God\u2019s language of love? John in the first reading, and Matthew in his gospel account, are clear: God is […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,4],"tags":[],"class_list":["post-1882","post","type-post","status-publish","format-standard","hentry","category-christmas","category-homilies"],"_links":{"self":[{"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/posts\/1882","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/comments?post=1882"}],"version-history":[{"count":1,"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/posts\/1882\/revisions"}],"predecessor-version":[{"id":1890,"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/posts\/1882\/revisions\/1890"}],"wp:attachment":[{"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/media?parent=1882"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/categories?post=1882"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/archbishopsylvainlavoie.com\/index.php\/wp-json\/wp\/v2\/tags?post=1882"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}